UDursun Dzhumaeva akaziwa ngemisebenzi yakhe yobungcweti kuphela, kodwa futhi nangentshisekelo yakhe emlandweni, amagugu kazwelonke namakhasi angaqondakali esikhathi esidlule. Ngisho neminyaka esebenza njengomqhubi womshini enhlanganweni yabalimi yase-Lebap ye-Halach etrap, wanikela ngesikhathi sakhe samahhala ekutadisheni umlando wendawo yakubo, eqoqa ulwazi mayelana nezenzakalo ezedlule kanye nezibalo zomlando.
Okokuqala, ukunakekela kwakhe kwadonselwa esikhathini esidlule sendawo yakubo, indlela yokuphila yezakhamuzi zakubo ezahlanganyela eMpini Enkulu Yobuzwe, kanye nobunzima abesifazane abashonelwa abathandekayo babo empini okwakudingeka babhekane nabo. UDursun Jumaeva naye ubenentshisekelo enkulu kokutholwe komlando okutholwe ezinqabeni zasendulo ezisendaweni yedolobhana ne-etrap. Ngokutadisha nokuqoqa lolu lwazi olubalulekile, wafuna ukujwayelana ngokujulile nefa elingokomlando lezwe lakubo.
Uthando lomlando namasiko luthumele uDursun Dzhumaeva endleleni entsha yobungcweti. Ngo-1985, wangena emtatsheni wezincwadi we-Ashgabat Cultural and Educational College okuthiwa uGara Seyitliev. Ngemva kokuphothula izifundo zakhe ngempumelelo, waqhubeka nomsebenzi wakhe njengonobhala wezincwadi.
Ngakho, ngenhloso ukulandela izithakazelo zakhe, Dursun Dzhumaeva wathatha isinyathelo esibalulekile ephusheni lakhe. Indlela yakhe yokuphila ibonisa ukuthi isifiso sokufunda izindinganiso zomlando namasiko kuvula amathuba amasha kumuntu.
